Difference between revisions of "Abraham (UBF Interpretation)"

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Abraham is one of the three patriarchs of the Hebrew Scriptures, and is one of the central figures of the Old Testament. The UBF interpretation of Abraham, his character and the significance of his life generally revolves around what the organization calls “inductive study”, which heavily features projection and proof-texting of the biblical passages. The teleology of UBF’s use of Abraham involves superimposing UBF doctrine and practice into the text in order to legitimize shepherding authority and the call for absolute submission.
 
Abraham is one of the three patriarchs of the Hebrew Scriptures, and is one of the central figures of the Old Testament. The UBF interpretation of Abraham, his character and the significance of his life generally revolves around what the organization calls “inductive study”, which heavily features projection and proof-texting of the biblical passages. The teleology of UBF’s use of Abraham involves superimposing UBF doctrine and practice into the text in order to legitimize shepherding authority and the call for absolute submission.
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== God Called Abram ==
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UBF Bible studies often stress the importance of "calling", always referring to the calling to become a UBF shepherd. Thus, the UBF view of Abraham begins by discussing the significance of his calling and its applications.
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''God’s calling was not based on Abram’s merit but based on God’s grace upon Abram. If God had not chosen him, he would have lived a very fatalistic life and then would have died without leaving any trace. But because God chose him and called him, his life changed completely. When we think about this for ourselves it’s really true. It’s not because we have some potential that God uses us, but it’s because of His grace.'' - UBF Study Materials on Genesis 12:1-3
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On the surface, UBF's interpretation bears marked similarities to orthodox Christian doctrine. For instance, the phrasing of the first sentence: "...not based on Abram's merit but based on God's grace...." This reminds a young initiate of the tradition Protestant doctrines detailing the sufficiency of God's grace. However, this interpretation does not claim that salvation is purely God's grace. Rather, it makes the point that "God's calling"--that is, the UBF lifestyle--is the gift one receives from God. Salvation then depends on whether one "accepts God's grace" by committing to that lifestyle. This passage, then, is used as a way to make initiates feel indebted to their UBF shepherd.
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''God’s calling consists of two parts, His command and his promises. ... In this passage we see two commands that God issued to Abram: leave and go. ... The second part of God’s calling is His promises. God said “I will make you into a great nation. All peoples on earth will be blessed through you.” ... God’s calling comes to us as His covenant with His commands and promises.'' - UBF Study Materials

Revision as of 04:45, 7 September 2016

Abram would wrestle with God all the way until he was established as a man of God. Based on Abram’s faith, God blessed him. God would form the nation of Israel through him, and he would bring blessings to all nations on earth through the offspring Jesus, the messiah. – UBF Study Materials

Abraham is one of the three patriarchs of the Hebrew Scriptures, and is one of the central figures of the Old Testament. The UBF interpretation of Abraham, his character and the significance of his life generally revolves around what the organization calls “inductive study”, which heavily features projection and proof-texting of the biblical passages. The teleology of UBF’s use of Abraham involves superimposing UBF doctrine and practice into the text in order to legitimize shepherding authority and the call for absolute submission.


God Called Abram

UBF Bible studies often stress the importance of "calling", always referring to the calling to become a UBF shepherd. Thus, the UBF view of Abraham begins by discussing the significance of his calling and its applications.

God’s calling was not based on Abram’s merit but based on God’s grace upon Abram. If God had not chosen him, he would have lived a very fatalistic life and then would have died without leaving any trace. But because God chose him and called him, his life changed completely. When we think about this for ourselves it’s really true. It’s not because we have some potential that God uses us, but it’s because of His grace. - UBF Study Materials on Genesis 12:1-3

On the surface, UBF's interpretation bears marked similarities to orthodox Christian doctrine. For instance, the phrasing of the first sentence: "...not based on Abram's merit but based on God's grace...." This reminds a young initiate of the tradition Protestant doctrines detailing the sufficiency of God's grace. However, this interpretation does not claim that salvation is purely God's grace. Rather, it makes the point that "God's calling"--that is, the UBF lifestyle--is the gift one receives from God. Salvation then depends on whether one "accepts God's grace" by committing to that lifestyle. This passage, then, is used as a way to make initiates feel indebted to their UBF shepherd.

God’s calling consists of two parts, His command and his promises. ... In this passage we see two commands that God issued to Abram: leave and go. ... The second part of God’s calling is His promises. God said “I will make you into a great nation. All peoples on earth will be blessed through you.” ... God’s calling comes to us as His covenant with His commands and promises. - UBF Study Materials